Ο Ξενοφών Ζολώτας ως πρέσβης της της ελληνικής γλώσσας εκφώνησε ενώπιον του ΔΝΤ ένα λόγο στα ελληνικά χρησιμοποιώντας την αγγλική, προκαλώντας παγκόσμια αίσθηση. Ως αντιπρόσωπος της Ελλάδας, από τον απροσδόκητο λόγο του στις 26 Σεπτεμβρίου 1957, ενώπιον του Διεθνούς Νομισματικού Ταμείου, σε μία από τις πιο ουσιαστικές του ενέργειες για την προβολή της ελληνικής γλώσσας. Ο εκλιπών, μίλησε ελληνικά και τον κατάλαβαν όλοι γιατί χρησιμοποίησε ατόφια την αγγλική γλώσσα! Επακολούθησε ανυπόκριτος ενθουσιασμός και χειροκροτήματα από όρθιους τους συνέδρους. Την επομένη είχαν πρωτοσέλιδο το λόγο του οι "New York Times" και η "Washington Post", περνώντας σε όλο τον κόσμο το μήνυμα, ότι η ελληνική γλώσσα μπορεί να χρησιμοποιηθεί και να λειτουργήσει σε όλες τις ευρωπαϊκές γλώσσες.
"Economic systems basically symbolize the philosophy and the ideology of their party. In a democratic political system, ideology and dialogue characterize the basic methodology and strategy of the politicians. However, systems like monarchy tyrany, or oligarchy, are stigmatized with megaeconomic and social problems. When monarchs or tyrants were dethroned, they nostalgically agonized how to bring anarchy, so that they may be enthroned again. Their chronic egomania and megalomania, their apathy for philanthropy and their aenigmatic, problematic and pathetic logic, periodically stigmatized the political arena. Tyrants symbolize anarchy, phobia, panic, chronic epidemy and paralysis of the socioeconomic system.
The agora was the physical location where politicians, philosophers and scholars would analyze the problems generated by monarchy, tyranny and periodically aristocracy.
The basic methodology was dialogue, rhetoric or poetry. The dialogue was characterized by synthesis analysis, and synopsis, a systematic phenomenon in every epistimologist’s phraseology.
The rhetoric was pragmatic, yet charesmatic, characterized by harmony, magnetic fantasy and practical talent. Historians and chronographers have systematically shown that charesmatic politicians electrified the odium or the agora with their rhetoric, in which they used cosmetic epithets, eclectic idioms, metaphors, paradigms and paradoxical phraseological idiosyncrasies.
Classical poets, satyrs, scholars and philosophers emphatically critisized the anemic tyrants for their catastrophic and scandaleous egomania. Paradoxically, inspite their idiosyncracies, some tyrants, like Periandros the Corinthian, were charesmatic, philanthropic and sympathetic
to the economic problems and social climate. Some of them, who strategized their economics ethically and logically, created economic euphoria, which allowed architects to build odiums and theaters to practice music and drama, gymnasiums and stadiums to organize athletisism. Most of them, however, had the syndrome of apathy, autocracy, autarchy, empathy, were myopic and spasmodic egomaniacs, who antagonized everything that demonstrated an antithesis.
However, the climax of ideology, dialogue, epistimology, philosophy, logic and harmony, are practiced in a democratic system. Here you have the forum at the agora, where politics and socioeconomics are analyzed by politicians, academicians and scholars. Politicians antagonized the philosophers and scholars on ideology and practicality of economic systems and ideas. They both, however, emphasized ethicacy, ideology, logic and harmonious political atmosphere.
History has no parallel paradigm of a politician with character and charisma, like Pericles the Athenian, whose scholastic and stochastic dynamism, rhetoric, fantasy, energy and ideology characterized him as the ARCHITECT OF THE ATHENIAN DEMOCRACY.
Νομίζω ότι είναι ελληνικά και μόνο ελληνικά. Εσείς τι λέτε;
